Andrea Lingle, in the new book Rooted in Grace: Essays on Dialogue Without Division, says, “Christians began, not as people of the cross, but as people of the table… the table reminds us of our fundamental need for others.”
The recently passed Queen of Soul, Aretha Franklin sang it this way: “You need me (need me) And I need you (don’t you know it?) Without each other there ain’t nothing neither can do.”
God’s folks haven’t always got this right.
I remember as a boy eating lunch at the table in my aunt’s kitchen while a few feet away, a screen door separating us, sitting on the brick wall in the carport, the African-American woman who had been cleaning the house that morning ate her sandwich from home. When I asked why she wasn’t at the table with us, the answer my uncle gave was, “She’d rather eat with her kind.” Like I said, God’s folks haven’t always got this table thing right.
In the epistle to the Galatians we find the apostle Paul’s version of a run in with the apostle Peter concerning the table. Paul says that they were all in Antioch, enjoying one another’s company, eating together during dinner until some of the rules guys from Jerusalem came to town. Somehow these brothers had gleaned from the scriptures that good Jews were not to eat with gentiles and according to Paul, Peter got a bit timid and joined the Jerusalem party for supper.
That seems odd to me since it was Peter who went to Cornelius, a Roman soldier’s, house and when the Spirit fell on the gentiles, he went back to Jerusalem and said, “Guys, all I know is that the Spirit told me to not call anyone profane or unclean and it looks to me like the gentiles are as in with God as we are.” (See Acts 10)
Maybe that day in Antioch Peter hadn’t really thought it out. Maybe he was just sitting with some old friends, catching up on stuff from home. Maybe he was telling them that the idea of two tables was silly and he wanted to introduce his old friends to his new friends. All we know is that Paul interrupted with a rather forceful, “Dude, you’re sitting at the wrong table.” This table stuff was important to Paul.
Paul wanted everyone at the same table or everyone in the carport. For Paul, there wasn’t a gentile table and a Jewish table. There was only the Jesus table and everyone is invited and welcome there. In fact, that may be the table litmus test: Is everyone welcome? Is everyone valued? Is everyone needed?
It’s worth pointing out that Paul didn’t go to the rule keepers’ table and say that they needed to include the others. He essentially said that the exclusive table was invalid and the rules boys needed to fix themselves a plate of humility and take a seat with the “outsiders.”
Pondering that could help us see the Lord’s Table in an entirely different light. Folks like me (housed, straight, white, no ink, educated, male, ordained, citizen, relatively clean police record… ) aren’t actually called to welcome the people my aunt and uncle were uncomfortable with at all. The call on my life is to get up from where me and my buds are sitting, get over to Jesus’ table and say, “Would it be OK if I sat here?”
I need you. You need me.
(My wife, Kathryn, has a couple of essays in the book, Rooted in Grace. She told me not to say that so if you see her, don’t tell her.)