My Land’s Story

Inspired by Randy Woodley’s book, Becoming Rooted: One Hundred Days of Reconnecting with Sacred Earth, I’ve been pondering and doing a little research on the land I live with. Woodley got me saying “with” instead of “on.”

To start, I have a lot history with the land stretching from western McDowell county to East Asheville, NC. I have played, studied, worked, loved, laughed, and cried here. A good bit.

When my father announced in 1968 that we where moving from Oteen, a community east of Asheville, to the Atlanta area, my homing device clicked on. While it took me 47 years, I finally returned full time to my thinnest place on earth June 2015.

I currently live with seven wooded acres, on the side of a mountain, a few miles south of the town of Old Fort, NC. These acres straddle McDowell and Buncombe counties.

A generation ago, while I was running around in woods along the Swannanoa River in Oteen, the local boys in the Crooked Creek area outside Old Fort hunted and roamed the hills and woods that surround our cabin. I’ve found a couple of their glass coke bottles on the logging trail that runs below our place. For some reason, these boys, now old men like me, are a little taken back by the gate at the entrance to our community.

Before their time, there were loggers. I can still see the marks they left when they harvested the ancient forest.

Before them it was the pioneers. Many with a Scottish heritage that I share. They built Davidson’s fort, the fort that gives Old Fort its name. It’s said to have been “a crucial buffer” between the natives and settlers. As things played out, I am not sure the buffer went both ways.

Before the pioneers, it was the Cherokee people. And a little to the east, the Catawba, who give the Catawba River its name.

I often sit a the foot of the waterfall nearby and wonder if a Cherokee elder ever sat on the same stone. I wonder if he pondered things similar to the ponders that rise up for me as I watch the water pour over the cliff.

He has actually has become a little more than imaginary to me. I wonder if his grandchildren walked the Trail of Tears. I try not to think of my grandchildren ever enduring such.

Before them, a couple of periods I am not familiar with. There were the Mississippian people (800-1600 CE), whose people were mound builders. A couple of their mounds remain near here.

Before them, was the Woodland Period 1,000 BCE-1,000 CE). Perhaps the stone at the waterfall held them as well.

Speaking of the stone, it was once covered by thousands of feet of earth. That was when the Appalachian mountain range, perhaps the oldest mountain range on earth, was one of the tallest ever.

That’s about all the geology I have though. Sorry, Mrs. Bennett. (my sixth grade teacher who tried hard, and others represent her efforts better)

I have also learned (Perhaps relearned. Again, sorry, Mrs. Bennett) that the first Europeans in this area were led by a Spanish explorer named, Juan Pardo. His mission was to find a short cut to Mexico in order speed up the delivery of silver to the home country.

In 1567, Pardo left a fort he had built near what we now call, Morganton and headed toward Tennessee. I feel the need to note that the fort was built on grounds that were a gathering place for the Mississippian people. Likely a place of harmony and community for them.

I’m assuming that for the same reasons I-40 is presently there, Pardo marched up the Swannanoa valley, about eight miles north of my present home.

An article I read about this journey had some phrasing that I found interesting. It said that as they traveled, “they extracted food and corn from indigenous communities.” It went on to say that there was “Native resistance” and they “grew hostile,” eventually destroying the forts Pardo left behind and killing all but one of the soldiers that were there.

It may just be me, but I found “extracted” to be an interesting word for marching uninvited through people’s homeland, while taking food and corn they had stored for their families. It also read like resisting and growing hostile to such was something of a surprise.

Anyway, thank you Randy Woodley.

Land indeed has a story.

Team Jesus

I am a Christian. I respect other traditions, and have benefited from their wisdom, but my jersey says “Team Jesus.”

I truly believe that if I asked Saint Paul for a reference letter it would say something along the lines of, “Jim has some rough edges and a few things he needs to work on, but he is definitely one of us.” And, as Paul said, I wish for everyone to have a walk similar to mine. One marked by fellowship with Christ and love for others.

That said, I should confess that I have been looking for other ways to describe myself without using the word “Christian.” President Trump says “Religion is back” and Christianity is strong, but I’m not so sure. I am sure that he and I use those words to describe different things.

I believe that Christianity, patriotism, and his administration’s agenda are three separate things. He seems to think the words are interchangeable.

Along with mine and the president’s differences, too many of my Christian siblings have attached things to their walk that have nothing to do with authentic Christianity. Things like, who you vote for, who you need to be afraid of, and a good bit of “My beliefs beat your beliefs.” (Read, “I’m sorry but, you other guys are going to Hell.”)

So, since those folks seem to be holding the podium right now, and I find it awkward to immediately go into what I’m not when I say I’m Christian, I’m looking for another word or two to use. Maybe you can help. Here’s my rambling list of things I believe, and things I am trying to do and be.

I believe there is a universal and perennial wisdom, a Logos to use John’s word, that was taught and lived out by Jesus of Nazareth, but it is not contained by him. I believe one good name for this is Christ. Sacred is another good word, and really good one is Love, but words fall short for what I am talking about.

I believe that when we are awakened to our connection to Christ, we see that we are all connected, all One, and we love our neighbor as our self (not like we love our self, but as our self, part of us)

I believe everything and all things are loved and sacred. Nothing is simply a commodity to be used selfishly. So, I seek to see and listen to all people and things as clearly as I can. This is one way I seek the truth that makes us free.

I believe that practices consistent to these beliefs are: prayer, acts of mercy, promoting justice, graciousness, generosity, respect, kindness, and forgiveness.

There’s more, but for now, I’ll close by saying it’s a way of life, a commitment, and a hope to be transformed into Love’s likeness.

I believe that is a Christian list. What may bother some folks though is that it’s not an exclusively Christian list. Others could say that they believe those things. Friends, that in itself is part of what makes it Christian. Jesus wasn’t exclusive.

So, help me out. What’s a good word or words to use to describe this walk? And no, I won’t accept “Heretic.”

I guess for the foreseeable future, I’ll call myself “Christian,” and see if folks want to talk about what I mean by that.